Boot Camps, Mormon Missionaries, and Academic Lobotomy: Rites of Passage II

Intense Late Adolescent Psychological Re-Orientation Takes Many Forms

https://en.wikipedia.org/wiki/Recruit_training
https://en.wikipedia.org/wiki/Recruit_training

Why Is Boot Camp So Intense?

You have to train 18-year-olds to run to the sound of gunfire and perform under fire and the threat of death.

This act defies all logic, goes against all human instinct, and takes one of the most intensive acts of psychological reprogramming to overcome.

… There will always be the need for young men and women who are willing and able to run to the sound of imminent danger and many, to their death. Nations need this. You need this. It is a horrible thing, but the sanctity and security of every nation on Earth requires young men and women capable of doing this.

To do this, however, we need a form of psychological training that is able to forge individuals who can do this. That is why boot camp has evolved to become such a potent tool in today’s military machine.
__ Jon Davis, Marine Sergeant

Sergeant Davis does not mince words. In order to create marines out of raw recruits, an intense form of psychological re-orientation (or reprogramming) is required. Why? Because most raw recruits arrive at basic training fresh from an extended childhood. They have been pampered, sheltered, told they were special, provided with their every need — and often their every whim — just like a child. But real adult life is not childhood in a productive society. “Children” need to undergo some form of transformation before they are able to understand the distinction.

Not Every Form of Rite of Passage Need to be So Intense as US Marine Boot Camp

Throughout the church’s history, over one million missionaries have been sent on missions.[2][3] __ Wikipedia

The Salt Lake City, Utah based Latter Day Saints (Mormon) church has its own rite of passage for youth. We have all seen “Mormon Missionaries” walking and biking about. But what is the inside story for this religion based rite of passage? First, its’ dangerous.

Missionaries intentionally go after people in desperate situations. On my mission, we’d go into the worst parts of town to talk to the meth addicts and crackheads. Sure, they need help and attention more than anybody, but most of my colleagues were distinctly upper middle class white Mormons. Short of bursting out into an impromptu rap about how “drugs are for thugs,” there’s no way they could have been more conspicuous.

Training for “missionhood” is regimented, with long hours.

The whole thing is divided up like the underclass in some dystopian sci-fi world — we’re separated into wards, zones, and then six-man districts. You don’t associate with anyone outside your zone while you’re training. Every missionary has to be in sight of their companion at all times. For two solid years, our only alone time was in the bathroom. Do not, under any circumstances, picture the state of that bathroom.

… It’s pretty much like The Hunger Games…

Mormon Missionaries are given this intense programming so that they can get results for the church. They must be committed before they begin — because they pay for their training in hard cash and precious time. And on top of all that commitment ant training fees, the church expects a larger return.

Among other things, you’re not allowed to use a computer if a companion can’t see the screen, and you’re never supposed to be out of their earshot. The logic is that you can’t break the rules if you’re never, ever alone…

… We log everyone who shows interest — or even talks with us — and follow up on a regular basis. That’s because the whole “converting souls” thing is very much a competition. The higher ups in the church are obsessed with numbers. They want people baptized, inactive members brought back to the fold, etc. __ Time as Mormon Missionary

The fatality rates among Mormon Missionaries are lower than among combat marines, during wartime. But Mormon Missionaries are always at war against the dark forces of human nature, so there is never any letup.

Much Beyond Religious Conversions Often Emerges From the Mormon Missionary Experience

Being thrown into strange and dangerous settings and experiences forces the young Mormon to think on his feet, to sink or swim. Many missionaries develop robust resilience in the field, which they bring back with them to their subsequent lives.

The notion of the Mormon mission as a crucible is a common one, and the benefits gained from going through it have been used to help explain the prominence of LDS Church members in business and civic life.[50][51][52][53] Mission experience has also helped prepare RMs for later engaging and prospering in non-Mormon environments.[54] __ Wikipedia

Other Common and Usually Constructive Rites of Passage for Late Adolescents

Any intense extended experience — either solo or group — can serve as a rite of passage from childhood into adulthood. Immersing oneself into particular occupations can serve the “passage” purpose quite well. Examples may include training as EMT / Paramedic, Search and Rescue, Police or Fire Department training, Commercial Deep Sea Diving, Wild Fire Jumpers …

Not all of the 20 Deadliest Jobs in America would qualify as rites of passage, but one can get a sense of which jobs may be more intense — and transforming — than others.

Washington Post
Washington Post

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A Dangerous Child Will Have Mastered Multiple Dangerous Skills Before Age 18

Dangerous Child training is different from the run of the mill “rite of passage” discussed above. Dangerous Child training begins before birth and continues throughout the lifetime. Multiple rites of passage succeed each other, as mastery is applied to mastery, and complementary skills are added to complementary skills.

The point of it all is to help build a more abundant and expansive human future, using networked Dangerous Communities as pivot points and backup systems for larger societies that are too often subject to failure from dysgenic and ideologic Idiocracy.

Faux Rites of Passage

In lieu of meaningful rites of passage, modern children and youth are typically trusted to educational institutions and other institutions of culture and society at large, throughout their formative years. When youth are shunted off to college and university without having faced significant passage rites, they typically undergo what is known as “academic lobotomy,” or a brainwashing / reprogramming process carried out by idologues among university faculty and staff.

Instead of preparing youngsters for productive, creative, and fulfilling lives, such indoctrination only introduces and deepens broadly-held delusions and misconceptions about the underlying mechanisms of the natural and the human universes. Such academically lobotomised persons will find it an uphill battle to see through their brainwashing to the solid world beneath.

Other false rites of passage include a young woman having a child out of wedlock and going on welfare, or a young man joining a criminal gang that brainwashes him and limits his future just as surely as any academic lobotomy.

Rites of Passage Open Doors into Multiple Futures

There is a reason why military-trained persons are considered prime recruits for several types of occupation. The skills and mature attitudes that can be learned in military service prepare a young person for several avenues of productivity.

As noted above, the same is considered true for returned Mormon Missionaries. As a result of being forced to innovate and think outside the box, the returned missionary is of more value to prospective employers, and more capable as an entrepreneur.

Any process that teaches a young person to utilise his knowledge, skills, and resourcefulness under unforeseen and unpredictable circumstances — over a significant period of time — can serve as a rite of passage, if empowering lessons are learned.

But if “lessons of disempowerment and futility” are learned, any passage that occurs is likely to be in a backward direction.

Best to begin the process of serial rites of passage at an early age, and build upon it in a solid and progressive manner.

Rites of Passage I

Dozens of Rites of Passage On the Way to Adulthood

The long transition from the incompetence of infancy to the competence of a skilled, well-rounded, and confident adulthood, should provide many opportunities for demonstrating personal competence while discovering one’s own pace and direction of discovery and mastery over challenges. If a society — such as ours — is profoundly neglectful and negligent in providing for these successive rites and opportunities for competency acquisition and confirmation, it will be rewarded with lifelong adolescents who lack both competency and confidence.

Although it may never be too late to have a Dangerous Childhood, it may be too late to learn competencies at your peak learning window. That is a pity, but only one of many, and not to be cried over. If you are 30 or 40 years old or more, and still trying to find your “vision quest” or “rite of passage”, you have been ill treated by well-meaning parents and society. Do what you can to make up for it in yourself, but try not to perpetuate the crime on future generations.

Think of this analogy: Baby birds have to first crack their way out of their hard shells. Then they have to learn to leave the nest without killing themselves. They have to learn to fly, feed, survive. Then they must find mates, raise their young, migrate with the seasons, over and over again. In the same way, baby humans have a lifetime of competence learning and testing ahead of them.

Modern humans of affluent societies wish to spare their young from all of those difficulties. That is the worst thing they could do. Modern college professors too often tell students what to think rather than preparing them to competently mind-wrestle all comers. Such indoctrination — a hallmark of a modern university education — is likewise the worst possible approach. And so it goes, as the mass consensus culture takes the place of parents and schools, creating an artificial layer of delusion and “protection in numbers” around the citizen.

As new generations of incompetents work their way further into the control rooms of government and society, expect things to get harder for almost everyone. These are the times when you want maximum competence for yourself and those around you. More

It is easy to see that the numbers are against those who wish to bring about a Dangerous Society of Dangerous Children. For the Dangerous Child, there is no end to learning and the development and practise of competence, from birth until death. It is exactly that type of mindfulness to a child’s upbringing that most modern parents rebel against.

A brief hint of what we are talking about can be seen in the experience of the Robinson children. Arthur Robinson homeschooled his six children as a single father, using a self-teaching method of homeschooling that he devised himself. The children first taught themselves to learn, then taught themselves difficult subject matter — achieving college level mastery of calculus and physics by the age of 16.

But more, the Robinson children mastered the art of self-sufficiency in performing vital tasks on the family ranch/farm. Teaching themselves to be responsible for livestock and important household functions was likely as important as any part of their academic curriculum.

As the children aged, their level of responsibility for the household and ranch grew, along with their level of sophistication in study topics and materials. __ https://alfinnextlevel.wordpress.com/2014/02/07/who-stole-our-rites-of-passage/

Most parents who wish to raise Dangerous Children could glean a lot of good ideas from the Robinson experience, and the Robinson Curriculum.

As we wander more deeply into the theory and practise of The Dangerous Child Method, it will become clear that something more is involved than simply leading the child into self-teaching and self-development, and preparing him for professional, occupational, intellectual, and financial competence and self-sufficiency.

Dangerous Children are skilled in ways that most modern parents and educators would never imagine or think necessary. This is because most parents, educators, and other moderns suffer under the tunnel-vision delusion of the mass consensus culture. They cannot imagine a future for children that involves the transcending of the mass consensus. The very idea would frighten not only parents and educators, but anyone with a stake in modern media, academia, government, and popular culture.

To develop and maintain these many skills, Dangerous Children must undergo dozens of successive rights of passage, in every stage of his life.

We will look more deeply into the staging of competence rites as we look more closely at the curriculum concept, and how it applies to Dangerous Child training. It will quickly become obvious that once the child achieves a level of mastery in particular areas, he will be inventing his own curriculum — with assistance — for the rest of his life.