Hannah’s Children: Why Some Women Freely Choose to Have Five or More Children in the Logic of Large Families

The social scientist Catherine Pakaluk, herself the mother of eight, traveled across the United States and interviewed fifty-five college-educated women who were raising five or more children. Through open-ended questions, she sought to understand who these women are, why and when they chose to have a large family, and what this choice means for them, their families, and the nation.

Hannah’s Children*is more than interesting stories of extraordinary women. It presents information that is urgently relevant for the future of American prosperity. Many countries have experimented with aggressively pro-natalist public policies, and all of them have failed. Pakaluk finds that the quantitative methods to which the social sciences limit themselves overlook important questions of meaning and identity in their inquiries into fertility rates. __  Hannah’s Children by Catherine Pakaluk

The trend in the US has seemed to be for more and more women to be childless by choice. College girls are indoctrinated into anti-natalism, and they believe they will have all the time in the world to change their minds. But their ovaries could tell them a different story.

Other women — mostly women of religious faith — are choosing to have many (five or more) children. The book “Hannah’s Children” by Catherine Pakaluk is their story.

The Family

Who is still having babies, and why? I traveled to ten American regions and interviewed college-educated women with five or more kids. Hannah’s Children presents a narrative account of my findings. What emerges is a portrait of an overlooked group of women whose motives and experiences have profound relevance for the crisis of low birth rates, as well as for the deeper public dialogue about who we are as a people.

The narrative approach revealed that women with large families may be outliers, but their behavior fits a normal framework of rational choice. Women had reasons for what they were up to—reasons that often dealt in higher things, like meaning and purpose. Their stories help explain why pro-natalist policies haven’t worked in the past. You can’t pay people enough to take on the life-altering costs of having children beyond their own level of demand for a child. Nations that want to turn the tide will have to do the harder work of freeing up the religious communities that nurture belief in the intrinsic value of children. I profile one case where a high demand for children was unrelated to biblical tenets. But for the rest, high demand for children was experienced initially as a religious conviction: children were the purpose of marriage and a blessing from God. If we want to see more children born in the future, we’ll need more women and men with such convictions.

___ Catherine Pakaluk Interview in City Journal

Where to buy the book

Podcast interview of the author by John J Miller: (12 1/2 minutes)

Schools and social media such as TikTok are indoctrinating young girls against getting married and having children. But that decision should not be based upon ideological indoctrination and brainwashing. The female brain and body evolved to have children. And some women will never be happy until they have several children, as Catherine Pakaluk discovered when she traveled the continent to interview such women.

Public schools shape a child’s values according to the thinking of bureaucrats and intellectuals, speaking for elites who want to rule the world. But the elitist world view of today is a freakish thing, and has nothing in common with the evolved human brains — male and female. The elitist world view is devised and propagated solely for the benefit of stratospheric level elites, and not for you and your children. Unless you want to turn the world back into a feudal society of serfs and lords, you had best wake up. And in order to see that your children are awake as well, pay very close attention to what other people are inserting into their minds.

Children are very suggestible, and schoolteachers and professors take advantage of that suggestibility when they indoctrinate and brainwash children and youth.

In order to see that the brainwashing doesn’t take, you must make sure that children read their 10,000 books by the age of 21. Consider Hannah’s Children by Catherine Pakaluk as one of them.

Hannah’s Children
Mormon Family
Amish Family
9 Children in Evangelical Family
Catholic Family

The common element that Catherine Pakaluk usually found in large families was a strong religious faith. The type of religion might vary from Roman Catholic to Jewish to Mormon etc., but a strong connection to a higher power and a higher power’s will was important to most large families.

In both North America and in Europe there is a strong fascination with the idea of large families, which reflects the strong residual minority of religious families that still exist in those places.

It is crucial for readers to understand, however, that a strong feeling of connection to a higher purpose is a spiritual phenomenon, which does not require religion. If a couple is committed to having a large family, they are not required to convert to a religion before they can build their lives. Spiritual commitment to that degree, without religion, is more rare however. Trust is crucial.

This article was first published in Al Fin Next Level blog under a different name.

The Amish in the United States: A Survival Story

The population of the Amish is projected to be greater than the current population of the United States in 215 years if the Amish growth rate, which has held constant for more than 100 years, remains the same. 

Over the past 100 years, the Amish population has doubled every 19.63 years on average, according to data from Elizabethtown College.

Due in part to their opposition to modern birth control and the value they place on fertility, the Amish are one of the fastest growing populations in the world. Amish often use modern medicine and visit doctors, but some are hesitant to do so and prefer natural treatments. One study found that the Amish are less likely to seek medical care and more likely to delay care. The combination of natural fertility (fertility in a population that does not control or limit births) and modern health care results in exponential population growth.

Amish Population Growth Changes Things

Some Amish populations also have favorable genetic mutations that help them to live longer. There is no need for fitness gyms in Amish communities, as the very active lifestyle helps maintain good levels of physical fitness.

Amish inspire a sense of humility by their sheer dedication to community and self-sufficiency. Their tight-knit communities foster an unbreakable bond, where every member plays a crucial role. Whether it’s tending to the fields, crafting handmade goods, or caring for one another, their interdependence forms the cornerstone of their existence. This reliance on each other cultivates a humility that acknowledges the value of collective effort over individual achievements.

Survival as a Group

Amish farming is 8 times more economical per acre than conventional US farming:

… a comparative study conducted in 1988 found that an Ohio State University model resulted a cost of $393 per acre and the Amish model resulted in a cost of less than $50 per acre.

Sustainable Horse Farming Method

Crop yields on Amish farms are likely to be lower than those on modern industrial farms, but the lower costs combined with more sustainable methods make the Amish way of sustenance more resilient in the long run.

If modern societies continue their downward path to technological suicide and population extinction, there are still some populations that can thrive without electricity, without hydrocarbon fuels, and without much of modern medicine if necessary.

The Amish are considered excellent farmers, growing and storing the majority of their food and purchasing in stores only staples such as flour and sugar. The Old Order Amish refuse to use most modern farm machinery, preferring the sweat of their brow over the ease of modern conveniences. What modern machinery they do use will often be operated not by electricity but by an alternative power source. The Amish are famous for their barn raisings. These cooperative efforts often involve hundreds of men, as well as scores of women who feed the workers. These custom-made barns are a constant reminder of Amish tradition, community, industry, and craft.  __ Brittanica.com “Amish”

What it means to live without electricity

Rumspringa

Not all Amish communities have the practice of rumspringa, but, among those that do, it usually starts at age 16. Teenagers may be encouraged to explore otherwise forbidden or strictly regulated behaviours before making the choice to commit to the church. The length of rumspringa is indeterminate, a matter of personal choice. It continues until the adolescent decides to join the church and be baptized as an adult member, accepting the responsibilities that entails. Most young adults make their decisions before age 23, the majority deciding within two years. __ Brittanica.com “Rumspringa”

The practice of Rumspringa assures that there will always be a large population of “former Amish” in new communities surrounding the traditional Amish communities. These outer communities will serve many functions in helping to preserve and protect the older community of their parents, elders, and ancestors. They will also experiment with and invent new technologies that are likely to re-enact many of the earlier conflicts between the old and the new ways of life. As the old communities grow due to their high birth rates, the old and the new will continue to rub against each other, even as ever newer communities of “fallen Amish” will spring up around the old.

Resisting the Malevolence of the Outsiders

Amish are pacifists. They have long been conscientious objectors to wars involving US combatants, and refuse to fight. They also tend not to believe in using violence in defending themselves. This can leave them open to harassment and violence by outsiders.

In defense of the Amish are the duly appointed agencies of law enforcement. In addition, offspring of Amish communities who no longer live as Amish, may in some cases choose to defend their blood relatives and former associates from violent attack. Finally, in the US it is not uncommon for unrelated armed citizens to intervene when violent aggressors are committing unprovoked attacks against an unresisting victim.

If the Deep State Pulls the House of Cards Down

According to geopolitical strategist and analyst Peter Zeihan, the collapse of modern order will commence in countries such as China, Russia, Brazil, and across the parts of the third world most closely associated with those countries. Iran and Saudi Arabia are also likely to have a dim future due to wars and sectarian/ethnic conflicts.

According to Zeihan’s logic, the US is not likely to collapse due to favorable geographic and demographic factors. But the current leadership of the US is pushing the country toward a dangerous supply chain crisis and a potentially catastrophic loss of reliable power and fuel. If nihilist overseers such as Soros and Wyss dictate the future actions of deep state policies, the infrastructure of the US could collapse from the outside in.

After the dust clears from such a tragedy, the rich food producing areas of the country that are capable of producing abundant food without hydrocarbons and without electricity, will need protection from roving bands of reavers and marauders who are likely to form out of the survivors of cities. Protectors are likely to emerge among the likely beneficiaries of the abundant food output of the Amish in a quid pro quo manner.

Hope for the best. Prepare for the worst. It is never too late to have a Dangerous Childhood © .

More:

Hierarchy of dissipation (inverse of sustainability in an energy shortage) —

Cities are highly dissipative systems, and consume high levels of energy, fuel, and food in order to generate their particular products, which will vary depending upon the city.

Conventional Agricultural Regions are moderately dissipative systems. They consume moderate levels of energy and food, but produce very high levels of food to be sent mostly to cities.

Amish Agricultural Communities have low dissipation. They consume low levels of energy and food at levels that are sustainable indefinitely. They do not rely substantially on hydrocarbons or electricity, except for particular items which are produced in factories. New industries are likely to emerge to produce the necessary day to day items which may cease to be available due to supply chain issues. The natural industry of Amish and former Amish assures ongoing innovation at appropriate scale.